Tag: looking to God

More Easter poetry

More Easter poetry

Gazing at the wonder of the Cross

Abundant grace

Golden light on dew-kissed roses

Heralding the break of day

Cooing doves, at morn’s awakening

Dusty hooves of foals at play

Wheat fields, like a tawny ocean

Rippling in the wind’s caress

Dancing streams, their spray asparkle

Pensive pools in quiet rest

Air perfumed with scent of jasmine

Wind charm’s soft melodious ring

Dappled earth through filtered sunlight

Gamboling lambs at start of spring

Miracle of baby’s birthing

Brand new breath, a lusty cry

Old man resting, children’s chatter

Puff balls in a dreamy sky

Cells and segments of an orange

Neatly packed with tasty bliss

Warm embrace of two young lovers

Tenderness of mother’s kiss

These and countless other blessings

Are bestowed on us each day

Pointing us to God’s compassion

Showing us His love-filled way

He surrounds us with His beauty

Fills our souls with untold wealth

Lifting them from deep depression

Into happiness and health

Yet His greatest gift of goodness

Starts its journey steeped in death

Wounded Saviour hanging, dripping

Blood for us with His last breath

Cursed that he might buy our healing

‘Tombed to fight for all our souls

Breaking forth in glorious victory

Empty grave, and men made whole.

What a song our hearts are singing

Let the church bells toll and toll

Jesus is our Lord and Saviour

‘Tis indeed well with my soul.

Cry, the Beloved country

Cry, the Beloved country

Weeping for Israel

I have a burning question: When the prophets such as Jeremiah, Isaiah and many of the minor prophets spoke harshly against the rulers of Israel and Judah, were they being anti-Semitic? Were they not crying out to a country they loved, as a parent cries out to a beloved child whom you can see is leading a destructive lifestyle? So, when we criticise Israel, are we being anti-Semitic and pro-Islam?

As I read the history of Israel and Judah in the Old Testament, it follows a (tragic) pattern.

  1. God blesses His people (rescues them from Pharoah, gives them their own land, gives them a godly judge, in Samuel)
  2. They enjoy the blessing for a while, and then turn their backs on God’s laws and follow other gods.
  3. God warns them through the prophets, but they seldom listen (with a few exceptions).
  4. God judges them and they suffer (often at the hands of their enemies.)
  5. They cry out to God.
  6. God rescues them and they live in His blessing for a while.
  7. Then they revert to godless ways. (Baal and Molech worship, with child sacrifice, bloodshed, immoral behaviour, corruption, reliance on alliances with their pagan neighbours, instead of on God.)
  8. He warns them of their wayward ways and urges them to change and come back to Him, but they ignore Him.
  9. God judges them and they suffer (often at the hands of their enemies.)
  10. They cry out to God.
  11. God rescues them and they live in His blessing for a while, and then backslide once more

And so the cycle continues

But God always preserves a godly remnant. The theme of a faithful remnant pervades all Old Testament writing.

So, here’s my question. Can we not warn Israel of severe deviations from God’s ways without being labelled anti-Semitic? Or being accused of being pro-Islam?

Well, I have a great love for Israel, but let’s see if history is not repeating itself for God’s people once again.

  • God blessed them by giving them their land back.
  • He rescued them supernaturally and spectacularly from their enemies who had surrounded them on all sides.

But:

  • They allowed child sacrifice. Since legalising abortion, over 800,000 babies have been torn from their mothers’ wombs in Israel.
  • They recognise same sex marriages. The Bible is clear on God’s view of sexual behaviour between same sexes.
  • They have treated the alien with oppression and aggression, contrary to God’s instructions on how they should be treated (remembering that they were slaves in Egypt before God rescued them.) I have a good friend who worked in a Gaza hospital for the last decade and their inhumane treatment of the Palestinians is long-standing.
  • Despite God’s demonstration of how He can rescue them, as He did, miraculously, at the formation of their state, they have turned to America for aid rather than to God (as their ancestors turned to Egypt and were chastised strongly by God (Isaiah 30:1-7)).

I agonise over the behaviour of Israel. They should be a light to the Gentiles (unbelievers) showing the nature of the God whose people they are. Should we, as Christians unequivocally support them, without criticising them for the atrocities that are occurring, which is causing them to be pariahs, and generating support for their enemies? (Criticism is not the same as cursing. It is heartfelt concern for them and for the God whose they are.)

May I suggest that we pray for the peace of Jerusalem. Not a peace merely from the cessation of hostilities, but that which comes from the Prince of Peace. The peace that comes from obedience and subservience to the God who formed this nation to be a light to the Gentiles and to point the way to a loving, caring God of grace and mercy.

Let’s pray for the remnant God has preserved for Himself, as He did in Elijah’s time, that their voice will be heard, that Elijahs will arise to point the people back to God’s way and to repentance. Instead of unequivocal support for Israel, let’s agonise over her failures and be prepared to expose them.

And let us separate the issue of disobedience on Israel’s part from support for Hamas. We know Islam is a bellicose religion opposed to Christianity. Their tactics are the tactics of the ‘ruler of the kingdom of the air’. That should not surprise us. Criticism of Israel does not correlate into support for Hamas. Unfortunately, though, the harsh treatment and untold tragedies will surely cause more and more Palestinians to direct the anger their grief causes towards the Israelis. The weapons of our warfare should be different, as should those of the Israelis.

God of the Song

God of the Song

Here’s a quote from God in the ICU in the chapter called Trusting God in the Darkness: A Sister’s Heartache:

“Babbie Mason sings a song, the lyrics of which pointed the only way forward. She sings:

God is too wise to be mistaken God is too good to be unkind, So when you don’t understand, When you don’t see His plan, When you can’t trace His hand, Trust His heart.

We could not understand, so we had to lean on His character. We had to look back on His faithfulness in dealing with us in the past, and, ultimately, to His love expressed so eloquently in dying for us on the Cross.”

Sometimes, in these trying times, it’s good to look up, not to ask why, but Who, and know there’s a God who is beautiful and can put a song in our hearts.

God of the Song



God of the rhythm, God of the beat
God of the music, God of dancing feet
God of the galaxies swirling in space
God of the seasons, God of the race
 
God of the melody deep in my heart
God of the whole and God of the part
God of the orbiting stars and the sun
God of the millions and God of the one
 
Sing to me, Jesus, sing loud of Your love
Sing to the pulse of the stars up above
Sing with the voice of the dove and the lark
Sing to the beat of my trembling heart.
 
My God who created the seasons and songs
To Whom every lilt, every cadence belongs
The song of the Saviour beats loudest of all
It’s the song of His grace, it’s the song of His call.
 
I’ll sing to You, Jesus, I’ll sing from my heart
Of the love that You’ve had for me right from the start
Delight of my life, faithful God, true and strong
Creator of music, the God of the Song

Witnessing for Jesus in hospital and out
A new doctor is caught in a web of African superstition and dying children.