Category: Religion and Spirituality

Easter Poetry

Easter Poetry

Gazing at the wonder of the Cross

As we approach the most glorious time in the Christian’s calendar, I’ll post some poems I have written on the subject. The first is in response to the Word that tells us Jesus still bears the wounds in His body (He showed them to the disciples when He appeared to them). The second is because we are told He is constantly interceding for us. I hope you enjoy it.

HOLY WOUNDS

Oh, to think that I, with all my stains of darkness

Could stand before a God of white-hot holiness

And not be burned.

What holy wounds that gain for me

An entrance to the King!

For Christ in all his glory, stays injured still for me

His hands and feet, though brilliant bright

Stay pierced and raw through all my sin

And plead each day my cause.

For as I sin, and blot my soul, and then repentant come

His Father from His awesome throne

Looks down and sees his Son.

He sees His Son take on my guilt and then it’s penalty

He looks at me through holy wounds

And says, “My son, you’re free.”

I’m free indeed and yet not free.

I’m tethered by a bond so strong

That holds me ever in his arms.

For how could I ignore a love so great

And go my selfish way?

Those holy wounds produce in me

The prayer spoke in Gethsemane

“Let not my will, but Thine be done.”

Come, live through me, beloved Son.

Cry, the Beloved country

Cry, the Beloved country

Weeping for Israel

I have a burning question: When the prophets such as Jeremiah, Isaiah and many of the minor prophets spoke harshly against the rulers of Israel and Judah, were they being anti-Semitic? Were they not crying out to a country they loved, as a parent cries out to a beloved child whom you can see is leading a destructive lifestyle? So, when we criticise Israel, are we being anti-Semitic and pro-Islam?

As I read the history of Israel and Judah in the Old Testament, it follows a (tragic) pattern.

  1. God blesses His people (rescues them from Pharoah, gives them their own land, gives them a godly judge, in Samuel)
  2. They enjoy the blessing for a while, and then turn their backs on God’s laws and follow other gods.
  3. God warns them through the prophets, but they seldom listen (with a few exceptions).
  4. God judges them and they suffer (often at the hands of their enemies.)
  5. They cry out to God.
  6. God rescues them and they live in His blessing for a while.
  7. Then they revert to godless ways. (Baal and Molech worship, with child sacrifice, bloodshed, immoral behaviour, corruption, reliance on alliances with their pagan neighbours, instead of on God.)
  8. He warns them of their wayward ways and urges them to change and come back to Him, but they ignore Him.
  9. God judges them and they suffer (often at the hands of their enemies.)
  10. They cry out to God.
  11. God rescues them and they live in His blessing for a while, and then backslide once more

And so the cycle continues

But God always preserves a godly remnant. The theme of a faithful remnant pervades all Old Testament writing.

So, here’s my question. Can we not warn Israel of severe deviations from God’s ways without being labelled anti-Semitic? Or being accused of being pro-Islam?

Well, I have a great love for Israel, but let’s see if history is not repeating itself for God’s people once again.

  • God blessed them by giving them their land back.
  • He rescued them supernaturally and spectacularly from their enemies who had surrounded them on all sides.

But:

  • They allowed child sacrifice. Since legalising abortion, over 800,000 babies have been torn from their mothers’ wombs in Israel.
  • They recognise same sex marriages. The Bible is clear on God’s view of sexual behaviour between same sexes.
  • They have treated the alien with oppression and aggression, contrary to God’s instructions on how they should be treated (remembering that they were slaves in Egypt before God rescued them.) I have a good friend who worked in a Gaza hospital for the last decade and their inhumane treatment of the Palestinians is long-standing.
  • Despite God’s demonstration of how He can rescue them, as He did, miraculously, at the formation of their state, they have turned to America for aid rather than to God (as their ancestors turned to Egypt and were chastised strongly by God (Isaiah 30:1-7)).

I agonise over the behaviour of Israel. They should be a light to the Gentiles (unbelievers) showing the nature of the God whose people they are. Should we, as Christians unequivocally support them, without criticising them for the atrocities that are occurring, which is causing them to be pariahs, and generating support for their enemies? (Criticism is not the same as cursing. It is heartfelt concern for them and for the God whose they are.)

May I suggest that we pray for the peace of Jerusalem. Not a peace merely from the cessation of hostilities, but that which comes from the Prince of Peace. The peace that comes from obedience and subservience to the God who formed this nation to be a light to the Gentiles and to point the way to a loving, caring God of grace and mercy.

Let’s pray for the remnant God has preserved for Himself, as He did in Elijah’s time, that their voice will be heard, that Elijahs will arise to point the people back to God’s way and to repentance. Instead of unequivocal support for Israel, let’s agonise over her failures and be prepared to expose them.

And let us separate the issue of disobedience on Israel’s part from support for Hamas. We know Islam is a bellicose religion opposed to Christianity. Their tactics are the tactics of the ‘ruler of the kingdom of the air’. That should not surprise us. Criticism of Israel does not correlate into support for Hamas. Unfortunately, though, the harsh treatment and untold tragedies will surely cause more and more Palestinians to direct the anger their grief causes towards the Israelis. The weapons of our warfare should be different, as should those of the Israelis.

Impartation

Impartation

The following is a devotional companion to God in the ICU:

Chapter Two

Impartation

Quote from God in the ICU:

“History was being made. The heart, mystically associated from the beginning of time with the very essence of a person, was being given as a gift of life to a dying man. Would it work? Was it, after all, only a beautiful, intricate pump?”

————- o ————

Psalm 139: “I praise You because I am fearfully and wonderfully made. Your works are wonderful, I know that full well.”

There was a video doing the rounds a while ago of the bereaved members of a family trying to placate a baby whose parents had been killed, leaving it orphaned. The child was crying hysterically as it was passed from person to person. No-one could pacify it. Eventually it was passed to a man standing by. As he took the infant, it gave a little gurgle, settled comfortably in his arms, and went to sleep.

Then the astounding caption spread across the bottom of the screen: “THIS MAN RECEIVED THE HEART OF THE BABY’S MOTHER IN A HEART TRANSPLANT.”

In a way we cannot understand, something of the mother was imparted to the baby through her heart in the chest of a stranger.

Contrary to what we have been taught for decades, the heart is not just a beautiful, intricate pump, as I describe in God in the ICU. It has approximately 40,000 nerve cells that are just like those in the brain, and these are connected to the brain in a nerve bundle, where 80% of the nerves carry messages from heart to brain and only 20% from brain to heart. The heart has its own minibrain, which scientists now call ‘the heart brain.’ It appears that somehow the mother’s heart brain was able to placate her baby.

What is the point of this story? It’s an introduction into the subject of impartation. You are far more fearfully and wonderfully made than you imagine or that the scientists have yet discovered.

God has implanted in your very makeup characteristics which are unique to you — not just in your personality, but in every part of you — even in your heart. And, in ways we do not fully understand, something of you can be imparted to others. There is something about your presence with another that is far more impactful than your image and voice on a TV or cell phone screen.

When I was teaching my junior medical staff, I would say, “If the sister in ICU phones you with a problem, don’t try to fix in on the phone. Go there! Something about being present at the bedside gives you a connection with the patient and an understanding of the problem that you will not get from the end of a telephone.”

The Bible has many examples of impartation. In Romans1:11, Paul writes: “I long to see you so that I may impart to you some spiritual gift to make you strong.” And in many instances the apostles laid hands on others as a means of impartation. In Acts 19:2 we read of Paul’s meeting with Ephesian believers: “(He) asked them, “Did you receive the Holy Spirit when you believed?” They answered, “No, we have not even heard that there is a Holy Spirit.”

After explaining what the difference was between John’s baptism and baptism into the name of Jesus, He laid hands on them “When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied.” (Acts 19:6) 

It is a natural thing for us, in comforting someone in distress to touch them. God has put in us an instinctive knowledge that there is something imparted in touch.

Even without touch, think about your own mood when you are in the company of a depressed person. Don’t you feel a heaviness in your spirit? And what about when you are with a group of people who are complaining. Is there not a temptation to join in?

Now, lets apply that to the church. Lockdown has changed the way many of us have had to do church. The only way has been to access a service and hear a sermon online. In many ways it has made life so much easier. You can watch when you like, in your pyjamas and slippers if you so desire. You can flip to your favourite preacher at the touch of a remote. Do not be deceived, however. God has designed you to impart what He has placed in you to others and to receive what He has put in them. You can only do that by your presence. You must be present for the phenomenon of impartation to take place.

Hebrews 10:25 says, “And let us not give up meeting together as some are in the habit of doing, but let us encourage one another — and all the more as you see Christ’s return approaching.”  This is a strong word for today. There are many signs that God is preparing His church for the return of Jesus. The church the writer to the Hebrews addressed was suffering intense persecution. There would be much more incentive than we have for them to have stayed safe and remained at home, but the writer urges them to keep meeting, because he knew how important it was for them to impart to one another what God had put within them. How important it is for us to take Paul’s words to heart today.

Further Bible reading:

Acts 2:42-44

Mark 1:40-41

2 Tim. 5:22

For discussion:

After the isolation of Covid, have you returned to your church or have you become comfortable staying at home and watching online?

WAR

WAR

How does God see it? And how should we pray?

I have been wrestling with what has been the hottest topic in the news for months but is now fading somewhat into the background as viewers get weary and want something else to be alarmed about. Of course, I’m talking about the Russia/Ukraine war.

How do I pray about it? What does God say about this phenomenon? What does the Bible say?

Here are my thoughts:

As a prelude, let’s look at the character of God.

THE CHARACTER OF GOD

Firstly,

God is loving.

He doesn’t enjoy seeing His creation suffer. Ezekiel 33:11 says, “’As surely as I live’ declares the sovereign Lord, ‘I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways.’”

Death is a consequence of sin, but it’s not what God wants for us.

Secondly,

God is just.

Isaiah 61 says, “I, the Lord love justice; I hate robbery and wrong.”

And Deuteronomy 30:15-18 says, “See, I set before you today, life and good, death and evil. If you obey the commandments of the Lord your God……by loving Him and keeping His commandments…. then you shall live and multiply…

But if your heart turns away and you will not hear but are drawn away to worship other gods and serve them, then…. You shall surely perish.”

War is not what God wants, but it is what He has ordained as a consequence of evildoing. Laws must have consequences, otherwise they are not laws. If you stepped out of a second story window and sometimes you fell to the ground and at other times you did not, the law of gravity would not be a true law. It’s the same with spiritual laws. There must be consequences. We instinctively know this. When you hear of a man raping a baby, doesn’t something inside you rise up and say, “He must be punished for that”?

Let’s apply that to Russia/Ukraine. Are any of them governed by God’s laws?

Russia is a corrupt, oppressive nation, we know that. The Russian Orthodox Church is sanctioned, but severe restrictions and fines are placed on evangelical Christians.

What about the Ukraine? It has been listed as the second most corrupt nation in Europe, is a popular prostitution and sex tourism destination and a world leader in surrogate pregnancies, where babies are sold as commodities.

Can we say, then, from God’s perspective, that war is a consequence of defying the laws of a just God? I think the answer is obvious.

Thirdly,

God is not authoritarian.

In Deuteronomy 30:15, He says, “See, I set before you, life and prosperity, death and destruction.” And He goes on to say, “Choose life!” The choice, and the consequences, are ours.

Fourthly,

God looks after His own.

Read Psalm 91 or Psalm 25:10

We’ve all heard testimonies of His miraculous provision coming out of this war.

Sometimes it’s physical, sometimes supernatural strength to overcome immense obstacles and sometimes His powerful presence, giving us courage even in the face of death, as in martyrdom.

Now, let’s look at THE NATURE OF WAR

THE NATURE OF WAR

There are two aspects I find in the Bible:

Aspect One

Firstly, war concentrates human misery into one place and time, yet it is the same human misery as all the others that result from sin.

The carnage in the Ukraine rightly horrifies us, but did you know that in South Africa there are 50 murders a day? That’s 18,000 murders every year. And 1,000 deaths from road accidents every month? And nearly 4,000 women raped every month? {and these are reported rapes, which, it is estimated are only a third of actual rapes).

When we understand that this is a small microcosm of what is happening world-wide, we realise that war is merely a distillation of what is happening all the time in a fallen world. It’s as though God is saying, “Here’s the fallen world in technicolor. Turn to Me. This is what it’s like without Me.”

Secondly, all these terrible things start from within.

A boy once asked, “Daddy, how do wars begin?”

“Well, take the First World War,” his dad replied. “It began when Germany invaded Belgium.”

Immediately his wife interrupted him, “Tell the boy the truth. It began because somebody was murdered.”

The husband yanked his head towards her, “Are you answering this question, or am I?”

She walked out of the room in a huff and slammed the door. The dad sat and sulked. The boy interrupted the silence, “Daddy, you don’t have to tell me how wars begin. I think I know now.”

James 4:1-3 says, “what causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.”

Thirdly, It is the war in our souls that initiates the physical manifestations. Let us see how this plays out in the Russia/Ukraine situation.

  • Fear. Putin is reacting to the threat of NATO right on his borders.
  • Greed. Ukraine is the breadbasket of Europe, which was once a huge earner for Russia. Putin wants it back.
  • Pride. Russia has fallen from a powerful union and Putin wants to restore its glory.
  • Power. The Ukraine wants to join NATO. There is compelling evidence that it was running a lab similar to Wuhan in collaboration with the United States.

The Bible makes it clear that it is this war for our souls that is at the heart of all wars, whether it is a war in the home or a war between nations. That is where it all starts. The cause is the same.

Ephesians 6:12. “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”

It’s when we lose this battle for our souls that the physical battles are manifest.

Aspect Two.

In the Old Testament, God used people to wage war to inflict judgement on nations for their wickedness.

He used Israel to judge other nations (see 1Samuel 15:17,18)

He used the Assyrians and Babylonians against a disobedient Israel.

Jesus, however, brought a dispensation of grace. We live in an age of grace, and we, as Christians are to extend that grace. It is not our place to wage war as Christians, whether personally or as a nation. We are told to leave room for God’s wrath (Romans 12: 19)

And God will ultimately judge. He personally will wage war on disobedient nations.

Revelations 19:11-16.I saw heaven standing open and there before me was a White Horse, whose rider is called Faithful and True. With justice he judges and wages war. His eyes are like blazing fire and on his head or many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven were following him, Riding on white horses and dressed in fine linen, white and clean. Coming out of his mouth is a sharp sword with which to strike down the nations. He will rule them with an iron scepter. He treads the winepress of the fury of the wrath of God or mighty. On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS.”

We do not wage war on the disobedient, we extend grace. However, we should fear for those who reject him, and warn them. “It is a fearful thing to fall into the hands of an angry God.”

So, how should we pray for the Russia/Ukraine situation?

We need to understand that God is primarily interested in His children. His constant cry throughout the Bible is for people to come to Him, to trust him and to come under the protective umbrella of his laws and his grace. So, the way I pray is:

  1. That through this war, many will be drawn into his Kingdom. Often, it is as we are in a tragic situation where we can no longer help ourselves that we cry out to God. I pray for that to happen, so that they will not only experience his protection, but we’ll have the assurance that if the war kills them, they will be with him.
  2. For his children on both sides of the war. In Russia and in Ukraine, there are Christians who are suffering loss of loved ones, loss of livelihood and shelter. Let us pray for God’s powerful presence and his provision and comfort. God is close to the broken hearted. How many of His people are broken hearted? There was a triumphant sound in the voice of the commentator who reported that they estimate a third of Russia soldiers have been killed. My response was a deep sorrow for all those young lives lost and the mourning parents, wives, and children.
  3. War is a tragedy, but all around the world the same suffering is happening as people abandon God and try to run the world without Him. Let this war stir us to realise what the world is like when we leave God out and let it be a stimulus to call out to God for revival. Let us pray that God will take the initiative and make Himself known as He has done in the past.
Why celebrate?

Why celebrate?

There’s only one cause to celebrate, this year

As 2020 draws to a close, there’s hardly cause to welcome 2021 with any sort of joyful anticipation.

Many, suffering ‘lockdown fatigue’ are being more lax about the precautions set in place to stop the spread of Covid 19, and infections are soaring. In a malevolent twist, the virus has taken advantage of this and mutated to a more virulent form. Death, suffering, bereavement and fear are trampling our planet.

Until this year, Christmas, for many, has merely been a prelude to welcoming the New Year. Perhaps God is urging us, now, to focus on the real reason we celebrate, for if we do that, we can look to the future with optimism.

If God can be compassionate enough to come to earth and identify with us to the extent that He feels our pain, shares our joys, demonstrates the true heart of God and then represents us before the Father to take our punishment, He will surely see us through this turbulent time if we will entrust ourselves into His loving, capable hands.

So, let’s celebrate the real Christmas story, and let the Prince of Peace speak into our hearts.

Real Christmas

God gave His Son that all the world
Would have the chance to be with Him.
His glorious presence now was curled
Within the confines of a womb.

His gift to Man took history
And pulled its course away from Hell
Unfathomable mystery
A love that has no parallel.

And now to celebrate His gift
Throughout the world we also give,
With presents for our families
With parties, food and talk of love.

Yet often in this crazy world
We give our gifts, not knowing why
We break the bank to buy the best
We worry it won’t satisfy.

We party with our families
We eat and drink and stay up late
But if in this we exclude Him
There’s nothing left to celebrate.

It all becomes an empty show
That merely gets us deep in debt
And all the feasting and the hype
Can’t heal our pain, nor our regrets.

For though we share our human love
Forget our woes with food and wine
Our loneliness requires a heart
That’s grateful for a love divine.

We need to know a God who cares
Who wants us all to worship Him
To celebrate the way He’s made
To rescue us from all our sin.

If we party, give our gifts
Ignoring Him who’s paid the way
Then ‘Happy Christmas’ is just words
Whose meaning fades with Boxing Da
y

For always when we celebrate
A God who came to be with us
The next act hovers in the wings
A Saviour hanging from a Cross.

It’s He who rolled away the stone
Conquered death and rose again
Ascended to His heavenly throne
And lives within the hearts of men

It’s not His birth that gives us joy
But why He came — what it was for
That’s why we’re grateful, celebrate
The Baby on a bed of straw

Witnessing for Jesus in hospital and out
A new doctor is caught in a web of African superstition and dying children.